From the Golestan: Chapter 1, Story 10
By Saadi of Shiraz
Translated by A.Z. Foreman
I was in retreat at the tomb of John the Baptist in the Mosque at Damascus when a certain king of the Arabs, infamous for injustice, happened by on pilgrimage. He said his prayers, and made a supplication.
Both rich and poor shall serve this dust indeed
The richest will be in the greatest need.
Then he turned to me and said "Since you dervishes are known for powerful spirits and true dealings, lend me your thoughts for the road. Because I've got this enemy that's really frightening me."
By Saadi of Shiraz
Translated by A.Z. Foreman
I was in retreat at the tomb of John the Baptist in the Mosque at Damascus when a certain king of the Arabs, infamous for injustice, happened by on pilgrimage. He said his prayers, and made a supplication.
Both rich and poor shall serve this dust indeed
The richest will be in the greatest need.
Then he turned to me and said "Since you dervishes are known for powerful spirits and true dealings, lend me your thoughts for the road. Because I've got this enemy that's really frightening me."
I told him: "deal mercifully with your weakest subjects, and the strongest enemy can never subject you."
It's wrong to maim with your mighty arms
The stretched fingers of the poor and frail
If you refuse mercy to the fallen, fall
It's wrong to maim with your mighty arms
The stretched fingers of the poor and frail
If you refuse mercy to the fallen, fall
Yourself, and find no friendly aid.
Who sows ill seed yet seeks good fruit
Is fantasizing with a foolish brain.
Unplug your ears give people justice.
Be just or face your Judgment Day.
Humans are limbs of one totality,
Since all were formed of one identity.
If any limb is harmed by fate's caprice
None of the rest have any rest or peace.
If others' suffering does not pain you too,
Then "human" is too good a name for you.
The Original:
Who sows ill seed yet seeks good fruit
Is fantasizing with a foolish brain.
Unplug your ears give people justice.
Be just or face your Judgment Day.
Humans are limbs of one totality,
Since all were formed of one identity.
If any limb is harmed by fate's caprice
None of the rest have any rest or peace.
If others' suffering does not pain you too,
Then "human" is too good a name for you.
The Original:
بر بالين تربت يحيي پيغامبر عليه السلام معتکف بودم در جامع دمشق که يکي از ملوک عرب که به بي انصافي منسوب بود، اتفاقا بزيارت آمد و نماز و دعا کرد و حاجت خواست
درويش و غني بنده اين خاک درند
وآنان که غني ترند محتاج ترند
وآنان که غني ترند محتاج ترند
آنگه مرا گفت از آنجا که همت درويشانست و صدق معاملت ايشان خاطري همراه من کنيد که از دشمني صعب انديشه ناکم، گفتمش بر رعيت ضعيف رحمت کن تا از دشمن قوي زحمت نبيني
ببازوان توانا و قوت سردست
خطاست پنجه مسکين ناتوان بشکست
خطاست پنجه مسکين ناتوان بشکست
نترسد آنکه بر افتادگان نبخشايد
که گر ز پاي درآيد کسش نگيرد دست
که گر ز پاي درآيد کسش نگيرد دست
هر آنکه تخم بدي کشت و چشم نيکي داشت
دماغ بيهده پخت و خيال باطل بست
دماغ بيهده پخت و خيال باطل بست
ز گوش پنبه برون آرو داد خلق بده
و گر تو ميندهي داد روز دادي هست
و گر تو ميندهي داد روز دادي هست
بني آدم اعضاي يکديگرند
که در آفرينش ز يک گوهرند
که در آفرينش ز يک گوهرند
چو عضوي بدرد آورد روزگار
دگر عضوها را نماند قرار
دگر عضوها را نماند قرار
تو کز محنت ديگران بيغمي
نشايد که نامت نهند آدمي
نشايد که نامت نهند آدمي
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