Poems Found in Translation: Old English
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Anonymous: Deor (From Old English)

This poem refers to stock characters — real and fictional — from Germanic lore. Some of the figures are now obscure, and most are not known directly from Old English versions of the story. I have modernized many of the names in my translation, giving them forms that would be plausible as Modern English versions of the name. The biggest exception is Wayland, whose Old English name would actually have been Weeland or Weland had it survived into the modern period.

Wayland (Old English Wéland, Old Norse Vǫlundr, Old High German Wiolant) was a smith renowned for his metal working ability. He was forced to work for Nithad (OE Niþhad, ON Níðuðr) who hamstrung him to stop his escape. Wayland avenged himself by killing the king's sons, raping his daughter Beadild (OE Beadohilde, ON Bǫðvildr). Mathild and Geat are opaque. They appear to be famous lovers that met a tragic end, like Romeo and Juliet, or Layla and Majnun. The ablest guess is that they correspond to Magnhild and Gaute of a Scandinavian ballad tale recorded in the 19th century, but even if so the story as it was known to the poet's English audience may well have differed greatly from the version known from Scandinavia a thousand years later. Thedric is Theodoric, the Ostrogothic emperor who ruled in Italy from 493 to 526. Armenric is Ermanaric the Goth, another famous tyrant, known to us from Beowulf and Widsith. (I confected the form Armenric by positing that the vowel of Eormanric underwent pre-rhotic lowering to /a/ in Late Middle English and, as in most native words, failed to raise again in the Early Modern period. Eormanric becomes Armenric just like "feorr", "deorc" do "far", "dark".)

The phonology of my recording below is not based on the extant West Saxon text in the Exeter Book. That'd be too easy and I wanted to do something different. Trying to date a poem as short as this is difficult, but its subject matter and in particular its preservation of genuine Old English reflexes of mythical proper names suggests that it isn't much younger than the 9th century if that. I based my reading on the Mercian dialect recorded in the Vespasian Psalter. Thus vowel length has collapsed in inflectional endings, /ĕ̄o/ and /ĭ̄o/ have merged, and Mercian second fronting is in full effect. The text shown in the video is meant to give an idea of what the text in the Exeter Book might have looked like if it were copied out faithfully from a Mercian exemplar.

Deor
By Anonymnous
Translated by A.Z. Foreman

Wayland in Wormland went through harrows,
The strongminded smith suffered in exile.
Worry and longing  walked beside him,
winter-raw anguish. He ached for escape
after King Nithad cramped his sinews 
and bound a slave of the better man.

That passed in time. So too can this. 

To Beadild's mind her brothers' deaths
weren't as wounding as what she faced
herself when she came to clearly see
that she was pregnant. That princess unwed
could not handle what would become of her.

That passed in time. So too can this.

We know the tale   of tragic Mathild.
the Geat bore her a bottomless passion,
all sleep banished  by a baneful love

That passed in time. So too can this.

Tyrant Thedrick for thirty winters
ruled the Mearings, as many know.

That passed in time. So too can this.

We have all heard tell of Armenrick
and his wolfsick mind. He was one cruel king,
That overlord of the outland Goths
whose state was set in strung-up hearts 
as strong men sat in sorrow-chains
awaiting the worst, and wishing so much
for a foe to liberate the land of their king.

That passed in time. So too can this.

A man sits mournful, mind ripped from joy.
His spirit in dark, he deems himself
foredoomed to endure ordeals forever.
Then he may think how throughout the world
the Wise God goes and works around:
meting out grace, mercy and certain
success to some, suffering to many.

Of myself I want to say just this:
I was high poet  to the Hedenings once,
Dear to my master. "Deer" was my name.
For many winters  I was a man in that hall
And the heart of my lord. But Herrend came
And reaped the riches and rights of land
That guardian of men  once granted me,
And stole my place  with a poet's skill. 

That passed in time. So too can this.

The Original:

Wélond him be wurman  wreces cunnade
ánhýdiġ eorl  earfoða drég
hefde him tó ġesíþþe  sorġe end longoþ
wintercalde wræce  wéan oft onfond
seoþþan hine níþhád on  néde leġde
swoncre seonobende  on sellan mon

þes oferéode  þisses swé meġ

Beadohilde ne wes  hire bróðra déaþ
on seofan swé sár  swé hire seolfre þing,
þet híe ġearolíċe  onġeten hefde
þet híe écen wes;  ǽfre ne mehte
þríste ġeþencan,  hú ymb þet ṡċolde.

þes oferéode þisses swé meġ

Wé þet Mǽþhilde  monġe ġefrugnon
wurdon grundléase  Ġéates fríge,
þet him séo sorglufu  slép alle binom.

þes oferéode þisses swé meġ

Þéodríċ áhte  þrítiġ wintra
Méringa burg;  þet wes moneġum cúþ.

þes oferéode þisses swé meġ

Wé ġeáscadun  Éormonríċes
wylfenne ġeþóht;  áhte wíde folc
Gotena ríċes.  Þet wes grim cyning.
Set seċġ moniġ  sorgum ġebunden,
wéan on wénan,  wyṡċte ġenehhe
þet þes cyneríċes  ofercumen wére.

þes oferéode þisses swé meġ

Siteþ sorgċeriġ,  sélum bidǽled,
on seofan swerċeþ,  seolfum þinceþ
þet síe endeléas  earfoða dæl.
Meġ þonne ġeþencan,  þet ġeond þás weoruld
wítiġ dryhten  wendeþ genehhe,
eorle monegum  áre geṡċéawaþ,
wíslícne bléd,  sumum wéana dǽl.

Þet iċ bi mé seolfum  seċġan wille,
þet iċ hwíle wes Heodeninga sċop,
dryhtne déore.  Mé wes Déor noma.
Áhte iċ feola wintra  folgaþ tilne,
holdne hláford,  oþþet Heorrenda nú,
léoþcreftiġ monn  londreht ġeþáh,
þet mé eorla hléow  ǽr ġesalde.

þes oferéode þisses swé meġ






Beowulf 2231-2270: Lament of the Last Survivor (From Old English)

Lament of the Last Survivor 
(Beowulf 2231-2270)
Translated by A.Z. Foreman

  There was such ancient wealth in that earthen vault.
In an age long past, with an end in his mind,
someone now nameless had known to hide
his dear treasure in the darkness here,
the heaped legacy of a highborn race
at dynasty's end.  Death already
had taken them all in times gone by,
and left just this one: the last warrior
of a fallen line whose fate he mourned,
expecting the same. This sad watchman
knew that ageless hoard would be only his
to enjoy briefly. The barrow stood
built and waiting  by the breaking waves
crafted for safety, set on the headland.
That keeper of rings  then carried in
all the gold-plated  goods he had there
worth protecting.  His words were these few:
    "Hold now, O earth, what heroes cannot:
Wealth of warriors. It was worthy men
who delved it from you. Death in battle
has mowed them down. Mortal horror
has made away with the mortal souls
of each of my clan who have quit this life,
the hall-mirth of knights. Nobody's here
to bear me a blade or bring my cup's
burnished meadgold. My band moved on.
The hard helmet hasped in goldwork
must lose its hoop. Helm-shiners sleep
that once burnished my battle-mask. 
War-coats that braved the biting steel
when shields burst wide will be worn to bits
with their brave wearers. The whorled hauberk
will wander no more on the warchief's back
in a battle band.  No more brilliant harp
with timbered tune, no trained falcon
swooping the songhall, no swift-hoof horse 
prancing the courtgrounds. Plundering carnage
ousts whole peoples out of existence."
   So he mourned who survived, remembering hurts,
alone after them all, aching and maundering
for days and nights  till death seethed up
and beat his heart.


The Original:


      þér wæs swelcrá feolá
in þǽm eorðselí  ǽrġistréoná,
swé híæ on ġárdagum  gumæná náthwelċ,
iorminláƀǽ  æðilan cynnæs,
þanchycgændí  þér gihýddǽ,
díorǽ máðmas.  Allǽ híæ déaþ fornam
ǽrran mélum,  ænd se án þá ġén
líodá duguðǽ  se þér længist hwearƀ,
weard winiġómor,  wéndǽ þæs ylcan,
þæt hé lýtil fæc  langġistréoná
brúcan móstí.  Berg allġearu 
wunudǽ on wangǽ,  wæterýðum néh
níowi bi næssǽ  nearucræftum fæst.
þér on innan bær  eorlġistréoná
hringá hirdí,  hordwiorðnǽ dǽl,
fǽttan goldæs,  féa wordá cwæþ:

Hald þú nú, hrúsǽ, nú hæliþ ni móstun,
eorlá ǽhti. Hwæt hit ǽr on þé
gódǽ biġétun; gúþdéaþ fornam,
ferhbealu frœ́cni firhá ġihwelċnǽ,
líodá mínrá,  þonǽ þe þis líƀ ofġæƀ,
secgá selidréamas. Náh hwá sweord weġǽ
oþþǽ forþ berǽ fǽtid wéġí,
drynċfæt díorí: duguþ ellor sċóc.
Sċæl se heardá helm hyrstidgoldǽ
fǽtum bifallæn: feormiænd swefaþ,
þá þe beadugríman bíowan sċoldun,
ġé swelċǽ sío heripád, sío æt hildí ġibád
oƀær bordá ġibræc bití íserná,
brosnaþ æftær beornǽ. Ni mæġ byrnan hring
æftær wíġfruman wídǽ fœ́ran,
hæliðum bi halƀǽ; nis hearpan wyn,
gomæn glíwbéamæs, ni gód heaƀuc
ġeond sæl swingiþ, ni se swiftá mærh
burhstedi béatiþ. Bealucwalm haƀaþ
feolá ferhcynná forþ onsændid!
Swé ġómormód ġehþu mǽndǽ
án æftær allum, unblíþí hwearƀ
dæġæs ænd næhtæs, oþþæt déaðæs wælm
hrán æt heortan 


Venerable Bede: Deathsong (From Old English)

Death Song
Attributed to the Venerable Bede
Translated by A.Z. Foreman

Before departing  on the compelled journey
Through death's narrows,   none is so clever
That he knows his own end and needn't think
On what judgment he'll get for good or evil,
Consider the soul's sentencing hereafter.


The Original:

(West Sахon)

For þām nīedfere  nǣniġ wyrþeþ
þances snotora,  þonne him þearf sȳ
tō ġehycgenne  ǣr his heonangange
hwæt his gāste  gōdes oþþe yfeles
æfter dēaþe heonon  dēmed weorþe.

(Northumbrian)

Fore þēm nēdfæræ  nǣnig wiorðit
þoncsnotora  þan him þarf sīe
tō ymbhycggannæ  ǣr his hionongǣ,
hwæt his gāstæ  gōdæs æþþa yflæs
æfter dēoþdæge dœ̄mid wiorðæ




Caedmon's Hymn (From Old English)

This is arguably the oldest extant sample of English poetry. The Old Northumbrian version of it is preserved in a manuscript datable to precisely 737. It is attributed by Bede to the poet Caedmon. Fun fact (at least for me): this translation was used by BBC Radio 4 as its first broadcast in celebration of National Poetry day in the UK on Oct 7.  2015. 

Hymn
Attributed to Cædmon
Translated by A.Z. Foreman

Now hail with me   Heaven's keeper,
The framer's might,  his mind's workings,
King forever, father of glory,
Ultimate crafter  of all wonders,
Holy Maker  who hoisted heaven
To roof the heads  of the human race,
And fashioned land  for the legs of man,
Liege of the worldborn Lord Almighty.

The Original:

(West Saxon)

Nū sculon heriġean  heofonrīċes weard,
Meotodes meahte  ond his mōdġeþanc,
weorc wuldorfæder  swā hē wundra ġehwæs,
ēċe Drihten  ōr onstealde.
Hē ǣrest sceōp  eorðan bearnum
heofon tō hrōfe  hāliġ Scyppend;
þā middanġeard   monncynnes weard,
ēċe Drihten æfter tēode
fīrum foldan  Frēa ælmihtiġ.

(Northumbrian)

Nū scylun hergan hefænrīcæs ward
Metudæs mæhti  end his mōdgiðanc,
weork wuldurfadur swǣ hē wundra gihwæs,
ēci Dryhtin, or āstelidæ.
Hē ǣrist scōp ælda barnum
heben til hrōfe hāleg scēpen
þā middungeard  moncynnæs ward
ēci Dryhtin,  æfter tīadæ
fīrum foldu,  frēa allmehtig

Manuscript page containing the Hymn